Category Archives: Equitable and sustainable development

ACLU protests city taxes supporting Port Covington and continued white wealth expansion in the midst of persistent financial racism in Black communities in Baltimore

Today Baltimore city’s Board of Estimate is deciding on a bond to support the controversial Port Covington Project owned by billionaire Kevin Plank of Under Armour. ACLU and other groups are protesting this continued white wealth expansion in Baltimore in the midst of continued financial racism-historic and persistent underfunding of Black communities. Today Wednesday June 17, 9am, the hearing at City Council will decide if City tax bonds should support this infrastructure development at Port Covington. Baltimore’s tax dollars would be part of the $660 million public support from the city for this development voted on in 2016. At that time the Port Covington plan did not show a racial equity analysis benefiting Baltimore’s historically disenfranchised Black communities. In the midst of the economic downturn from the COVID19 pandemic, public support of this gentrification project is even more questionable as nationwide calls for racial justice continue.

The pandemic has further revealed how racially fragmented and segregated our nation is, especially in majority Black cities like Baltimore. Because of the structural violence of segregation and underfunding of the infrastructure that supports these communities, health and economic disparity is severe. The pandemic has disproportionately affected Black and Brown and poor communities resulting in more cases and deaths than white and middle class communities. Public funding to address the necessary resources and infrastructure is necessary to begin to change this legacy of slavery, redlining, urban renewal, gentrification and mass incarceration that has left Black and communities of color with greater levels of unemployment, abandoned housing, health and income disparities.

https://www.mariselabgomez.com/port-covington-or-port-covet-a-ton/

This structural violence perpetuated through policies that continued and continues to segregate and under-resource Black and poor communities can be changed in re-investment into existing communities. The Port Covington Project targets a majority white and well-off population through its planned housing and amenities. Allocation of Baltimore city tax dollars can change this old game by directing funds for more even development, instead of continued gentrification.

Today’s Board of Estimates hearing: June 17 Wednesday at 9AM: Members of the public can call in to listen live at 1-408-418-9388 (Access code: 711 183 482) and/or stream it live using the following link: http://charmtvbaltimore.com/watch-live.

The meetings will be live on CharmTV (Channel 25) as normal.

City Council notice



COVID19- A path to Basic Guaranteed Income

The United States of America needs a Basic Income Guaranteed, not just now during the pandemic, but moving forward. It’s been time.

https://therealnews.com/stories/reverse-shock-doctrine-spain-moves-towards-permanent-basic-income?fbclid=IwAR0jC8QIPHT55HYcm2YgzwFCzQLPoPCJL97bk4QZ6vIffOuI9zZtIpXO_W4

Judgement-free Basic Income Guaranteed: The facts

How would a guaranteed annual income work?

“It would work the same way the Guaranteed Income Supplement works for seniors. Now, it’s based on your income. If you’re beneath a certain level you get topped up automatically. People would get a cheque or an automatic deposit to their account on a monthly basis if they’re beneath the poverty line and need to be topped up.

It means you get topped up between what your income may be now — could be zero, could be $600 a month — to about $1,300 or $1,400 a month which would get you to about 75 per cent of the poverty rate. But unlike welfare it would encourage people to work. And if you did work, you could keep a large part of what you earned. It wouldn’t be clawed back, as it is in all of the provincial welfare systems across the country now. 

Let’s be clear — provincial welfare systems, however well-intentioned and supported by good-hearted and committed public servants, don’t pay more than 40 or 50 per cent of the poverty rate anywhere in Canada. So it doesn’t lift anybody out of poverty. It actually traps people in poverty because if they try to work — or earn a couple of hundred bucks a month — that all gets clawed back, dollar for dollar. Conrad Black doesn’t pay dollar for dollar on his highest level of income. Why would we ask our lowest income Canadians to be paying tax at that level?”*

*Excerpt from talk about Canadian’s struggle for Basic Income Guaranteed

https://www.cbc.ca/radio/thesundayedition/the-sunday-edition-for-march-29-2020-1.5509908/amidst-a-global-pandemic-hugh-segal-s-call-for-a-guaranteed-annual-income-is-even-more-timely-1.5509938

The pandemic: a path toward rebuilding our communities through heart opening action

The collective consciousness of the world is focused in one direction: the pandemic. In and out of the mind thoughts of its effect haunt us: what personal consequences? what systematic consequences? how long? they all roll around vying for our attention and trying to emotionally control our mind. Once we manage these looping thoughts, with awareness that we still have control of this mind, where do we focus our mind?

On a walk outside yesterday I noticed the birds coming closer. I wondered why? Could it be that nature senses our collective fear of the the pandemic, and moves in to comfort us? Or perhaps us US Americans are actually releasing some of the space we take up, developing some humility away from our collective imperialism and exceptionalism? Animals sense our humility. Perhaps this is the first time where the United States acknowledges it has no control. During the past devastating pandemic in the 1800s, the power of the US was not as large and global as it is today. Today, with all the power it wields across the globe, it is and was unprepared for the wrought of a pandemic: an inadequate administration, insufficient public health infrastructure due to individualistic health values and profit over people, a historic underprivileged population of Black, Indigenous and people of color with health disparities more vulnerable to illness and death, low income workers with no collective benefits of health care, paid time off, or vacation time, and a racial capitalist economy that systematically places profit over people: people with white-skinned privilege and power.

Maybe we reflect on how we rebuild today and tomorrow? Are we going to continue along this same path that brought us to this catastrophic place today: a pandemic fueled by big corporations’ greed to destroy our delicate ecosystem and the poor who become caught up in making ends meet in an unjust system; the corrupt governments that are controlled by greed and individualism.

The pandemic broke open the existing cracks, exposing what many of us have been historically experiencing: a racial capitalist system that exploits the vulnerable with no checks and balances. The data showing African Americans and people of color disproportionately being affected by the virus, service workers being kept on the job even if they report symptoms, inadequate protective equipment for all essential workers, incarcerated populations inadequately attended to, etc, etc can wake up the political powerful to act. The action toward change will require not just a verbal acknowledgment of the existing injustices, it will require a heart opening that is prolonged, hurts like it’s our loved ones on all the front lines and dying from this system of inequity and exploitation. Something similar to the heart opening that occurred when US Americans viewed Black children being hosed by firefighters and attacked by police dogs. The white population moved the political leadership into action; some were moved by the heart knowing that the degraded humanity they saw on television was not the humanity they could claim for themselves and their children.

https://www.youtube.com/watch?v=ggUt0gJh9U8

This led to action by the political elite that could be implemented only because there was an ongoing Civil Rights Movement enduring the ravages-death- of / by / for a racist America. Today, as we reel from the horror of the inequity in the way this pandemic is disproportionately affecting our most vulnerable and under-resourced populations again, are we waking up? And what will we do now, now that we are woke? Can the image of mass graves being dug in New York break our hearts open again and lean us into questioning how our humanity contributed to this type of massive death of people with no one to claim their bodies?

During these times we cannot physically mobilize. We can virtually organize and mobilize, through webinars and phone calls and petitions, and commentary, op eds and social media. These remain powerful tools…will they be sufficient to affect the heart consciousness of US Americans? Sufficient so that political leadership is moved to act to dismantle the inequitable economic system that consistently under-resources communities of Black and of color, service workers, low income and homeless, and wrongfully arrests Black and brown bodies to warehouse away from the fear of white Americans?

We can live in faith that justice will reign down. And while we breathe and stay grounded so we see clearly and make wise choices, we can roll up our sleeves and collect names to send to our local, state, and federal political representatives, with specific ways we want them to shift systems of economic, social, spiritual, and emotional oppression. We can organize and organize. We can call and send emails; we can share on social media. We can start a petition or donate to the many funds that are serving those impacted by COVID19-and those who have been serving our vulnerable communities before COVID19. Every state and local jurisdiction can be demanding compassionate care for the incarcerated, for the homeless, appropriate protective equipment for essential workers and other frontline workers, that a basic minimum income should continue forward, not only during the pandemic. Living wages in every state should be passed, tuition forgiveness for college debt more than 10 years, health care for all, funding for an effective public health infrastructure, immigrant camps dismantled, more affordable and less luxury housing development, low-income landownership, participatory democracy, resourced public education. This list is not comprehensive. Find something that you can stand up for, let the energy of renewal fuel you into action, and keep standing after the pandemic has passed.

This is the time for each of us to take responsibility for how we come out on the other side of the pandemic. Will we continue on as before? Or will we rise up together and act collectively for justice. To do nothing is to show no respect for the thousands of people who have lost their lives to this man-made pandemic, fueled by greed and corruption, and consumption. How will you act in your sister’s and brother’s name?

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Ways to support those impacted by COVID19

Petition to keep workers with symptoms safe at home, sign by April 13 2020:

Donate to residents in Public housing in Baltimore City:

Funds for supporting Incarcerated impacted by COVID19

Baltimore Black-led Solidarity Fund

Politicizing our memories: Have we forgotten the history of Middle East Baltimore?

 

Our memory is also a struggle for memory against forgetting…The struggle for memory against forgetting requires the politicization of memory, distinguishing nostalgia from remembering that serve to illuminate and transform the present” bell hooks

This morning was overcast, clouds suggesting it may rain at any moment. There was a lot of activity on the 900 block of N. Wolfe street, extending down the 1100 block to Chase Street. The activities being planned were part of the newest addition to the re-branding of the neighborhood. The 7-acre park opening today is part of the 88-acre redevelopment of the Johns Hopkins Biotech Park that started in 2001. This is Middle East Baltimore, slowly being rebranded by the Johns Hopkins Medical Institutions, the Annie E. Casey Foundation and its sister non-profits of the ‘non-profit industrial complex’, the city of Baltimore, the state of Maryland, and the new inhabitants who are slowly moving into the neighborhood. ‘Eager Park’ is the new brand. This re-branding is nothing atypical in a developing area. And it’s not atypical either that the name is chosen, or ‘suggested’ by the developers and their proxies-in this case Forest City and East Baltimore Development Inc. (EBDI). But the rebranding this morning is something that we must remember. The remembering that bell hooks talks about. Because if we forget again, we will re-live this process of displacement of another neighborhood again. This remembering is a politicization because it recognizes the power of a continuous exploitation of one group to benefit another and resultant  inequity that exists today.

The new 7-acre, $14 million park in Middle East Baltimore, ‘Eager Park’

The flyers touting the parks’ opening celebrations from 8:30am until 5:00pm included a parade, ribbon cutting, and a festival; a DJ and dancing, several marching bands, and the children from the new school-also part of the 88-acre redevelopment. There would be dance and musical performances and fitness demonstrations in the brand new amphitheater in the park. The name of the park was decided by the developers and their design contractors, ‘Eager Park’.  The hope was that the $14 million park would usher in the re-branding of the area. There was no mention of the history of the naming of the area that the new parks’ name was attempting to erase, forget.

Why forget? It is important for the powerful developers of this 88-acre development assure that we forget that more than 750 Black families were displaced to make room for this 7-acre park and everything else being developed. The initial master plan made no mention that residents were being forced off their land to make room for a park. The rhetoric in 2001 was that displacement had to occur to demolish the almost 2000 homes in this ‘blighted’ and abandoned area. In order to use eminent domain to take private land and pass on to a private developer, the city government partnered with the university, like it did in the 1950s. That time the government policy that subsidized this private developer’s wealth gain was urban renewal. The first master plan in 2001 justified the development using eminent domain to acquire resident’s homes through the rhetoric of public benefit via 8000 new jobs in the 5 biotech parks and the various amenities.  Sixteen years later the project has provided less than 1500 new jobs. The plan made no mention of how the displaced residents would be able to return: it was a one-way ticket out of the area to make room for the new race and class that the powerbrokers felt could ‘renew’ the area. For the prestigious medical institutions and its partners it’s important for those moving in to forget this history or never know it.

The ribbon cutting ceremony in the amphitheater of the new park, with different stakeholders in attendance, including the president of Johns Hopkins University, Ron Daniels, the mayor of Baltimore, Catherine Pugh, City Council president Bernard Jack Young, Senator Nathaniel McFadden

The ribbon cutting ceremony with different stakeholders in attendance, including the president of Johns Hopkins University, Ron Daniels, the mayor of Baltimore, Catherine Pugh, City Council president Bernard Jack Young, Senator Nathaniel McFadden

Why is it important to remember this history? This development happening today is the same type of development that happened in the 1950s. We have mostly forgotten about the 1950s urban renewal project -Broadway Redevelopment Project- where 59 acres was acquired by Johns Hopkins Medical Institutions and its partners for expansion. It was remarkably similar to this current redevelopment-displacement of more than 1000 majority Black families. There was housing for students and staff, professional buildings (now we call these biotech buildings), a hotel, retail and amenities to support the needs of the new inhabitants. This memory is political and is required if we are to ‘illuminate and transform the present’. If we (SMEAC, Save Middle East Action Committee, Inc, the community organization that changed the way the development occurred) had remembered during our struggle for equity during the early years of this current development, we would have leveraged this history. But we didn’t know and those who knew at some point, those who were actually involved in the struggle in the 1950s and 1960s either forgot or felt overwhelmed by the challenge before us. Our collective memory of this history would have confirmed that the political powers of majority White institutions, in Baltimore the Johns Hopkins University and Medical systems, continue to take what they want without regard for their neighbors. We would have confirmed how this continuous exploitation of land on the backs of poor and Black communities is another part of the history of serial forced displacement. We would have affirmed that yet again, the white powerful elite and the government had partnered to segregate those different from themselves by displacing them. Like this current development, the 1950s developers had no intention of assuring that existing residents could return-none did because the new housing was unaffordable for them. Had we known of this history, we would have used this information in our organizing campaign. We would have proposed policy and legislation that would delineate how development must occur: in partnership and with control from the historic residents currently occupying the space. We would have assured that the legislation to build affordable housing was built had more teeth. Because 16 years later, of the 1200 new housing units planned, there remains no affordable housing for ownership.

Today there is a petition by two different community members to rename the park, in line with the history of the area. One of the names suggested is ‘The Lucille Gorham Park’. Recently deceased, Ms. Gorham (who named the community ‘Middle East Baltimore’) was a long-time community activist who lived her adult life attempting to increase public support for renewing her neighborhood, without displacement of her neighbors. Much of her work focused on engaging with different members of the institution to stop the continuous encroachment and gentrification by the Johns Hopkins Medical Institutions. In the 1980s she received a commitment from the then president of the university that the institution would not expand beyond Madison street. She had participated in a development project in the 1960s –Gay Street 1 Project- where this continuous encroachment was not the only way to change a neighborhood. The Gay Street 1 developed an area of less than 50 acres with a grassroots emphasis, residents made the decisions and participated directly in the master plan and the development. After her years of struggle to stop the university from swallowing up her neighborhood she was eventually displaced for this 88-acre Biotech Park. ‘Eager Park’; the park rolled over the previous commitment by the university not to expand northward beyond Madison. The outcome of forgetting.

Groundbreaking for a new hotel in the 1950s Broadway Redevelopment Project

Groundbreaking for a new hotel in the 1950s-1960s Broadway Redevelopment Project

This morning I chatted with several residents, new and historic. Two of them were residents displaced for this new park; both actually lived on the ground that is now being used for a park. Their comments: “why did we have to move for a park, a park?’; ‘this is a sore spot for me, can’t talk about it”. The new residents felt differently, they saw hope: “ I think the kids will benefit from seeing something different than all those abandoned houses that were here before”. Everyone is speaking from their experiences, what they lived and are living. There is no doubt that the development and its amenities will bring benefit. The questions of ‘who must be sacrificed for the benefit of others’ and ‘why must the  same group of people be sacrificed’ remains unanswered. The question of process and outcome remains unanswered. These are not impossible questions to answer but they are questions that beg us to look into the root of the way we have built our society. Our history can benefit us in looking into these roots. Why were these neighborhoods segregated and disinvested in the first place? Why do we continue to feel justified in segregating those who are most affected by this history of segregation and disinvestment. Memory is political because it reminds us of a history that requires attending to, so we don’t keep doing the same things today and in the future.

Reference: Race, Class, Power and Organizing in East Baltimore: Rebuilding Abandoned Communities in America . Lexington Books, 2012.  Text is available free here. Click on book content.

Why social justice and trauma-informed education is necessary in East Baltimore schools and beyond

The recent Baltimore Sun investigative series on the consistent segregation in our school systems, in Baltimore and beyond, has been another wake-up call, to some. Focusing in on the investigation into the new Henderson-Hopkins contract school in East Baltimore and why trauma-informed education along with education about the history of injustice in the neighborhood and beyond is my objective in this piece.

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Block of homes demolished to make room for the Henderson-Hopkins School

Per the Sun’s article, Johns Hopkins University in the guise of the East Baltimore Development Inc. and its partners Annie E. Casey Foundation and the city and state, bought out the residents living in the homes that occupied the space of the current school and the growing Hopkins Biotech Park-88 acres known as Middle East Baltimore. Also true is the violation of residents’ human right to keep their land by forcing them to move through this massive public:private development similar to urban removal, this time using eminent domain*. This trauma is part of the foundation of the Henderson:Hopkins school: the physical, emotional, and spiritual foundation of injustice that has yet to be acknowledged, repaired, and healed. The current fair market value paid for residents’ homes came only after residents organized through Save Middle East Action Committee, Inc (SMEAC) and fought for this change. The initial price Hopkins and its partners offered residents for the land that would bring them much profit and prestige was the 1970’s value. This history of disrespect and disregard continues to have profound effects; it’s a continuation of the trauma brought about by gentrification, serial forced displacement* and community fragmentation of African-American people. And this injustice and resultant trauma affects a child’s ability to learn. This history of expulsion and dispossession has yet to be repaired. The children attending Henderson:Hopkins school bring this trauma and therefore healing of this must be a priority. They embody the continuation of the injustice and structural violence enacted on their parents, grandparents, and ancestors, and their land. The cost of a healing education for historic East Baltimore children will be high and requires the officials of the school to invest the dollars and resources necessary to assure that they are ready to learn-the teaching must be trauma-informed* and social justice-informed. But the government benefits received by the Johns Hopkins Biotech and Gentrification Park has been tremendous so translating these government subsidies into public benefit should be an expectation of Baltimore citizens. If not this project is just another neoliberal gentrification project expanding the gap between the rich university and the surrounding poor community.

For the past two years residents’ whose children and grand children attend the school have been complaining about the lack of interest in the needs of their children. One grandparent said she has been sending her child to school with her own toilet paper, a requirement by the school. Not only has the school been under-resourced, but this lack of adequate resources to address the great need of these students have been short-sighted. Adequate resources also include teachers ready and willing to care from a trauma-informed lens when educating children with generational/historical trauma*. If this school intended to benefit the children of the neighborhood, this needed to be part of the design of the educational curriculum and care. While it’s easy to blame the failure of academic performance on ‘concentrated poverty’ and suggest that the only way to educate children coming from homes of poverty and racial minority groups is to integrate the schools, a deeper and more truthful discourse is missing. What would be a more truthful discourse addressing the source of the history of racial, social, and economic injustice is to understand that the entire development of the 88-acre was never intended to benefit the existing residents. It was intended to move the existing residents away and expand the Johns Hopkins University. After organized and systematic protest and struggle to be treated fairly by residents, churches and businesses forced to leave, the ‘leaders’ of Henderson-Hopkins were forced to show how the development would benefit the community. Of course the 2005 supreme court ruling that eminent domain used by private developers must show real public benefit changed the original game of the ‘leaders’ of Hopkins’ expansion plan. Now they could be taken to court if there was not some public benefit from the taking of the homes of East Baltimore residents-and this may still happen if the public benefit promised does not materialize, ie. the 8000 jobs promised, affordable homes and amenities. When residents raised their voices about the school being exclusionary, and quoted the supreme courts’ ruling on the use of eminent domain, the ‘leaders’ of the school had to take note and include more local residents than previously planned. But also important is to recognize that the project has not taken off and new residents are not flocking to the development, even with the re-branding of the area and promotion of a new school. What must be discussed is the displacement of the challenges that were present in the 88-acre, to the neighborhoods just adjacent and the continued crime, substance use and sale, and disinvestment impacting these peripheral neighborhoods.The developments’ security guards now patrol on foot around the 88-acre area, a human wall attempting to keep the crime out, and the neighbors. The development has not benefitted historic residents, simply displaced the ‘problem’ to rehab and re-outfit the place with a more ‘acceptable’ race and class of people: one perceived more worthy of occupying the land. The community meetings held by EBDI provide no real opportunity for input by historic residents. Information promised, like the results of the recent survey on historic residents’ ‘right of return’-conducted by Annie E. Casey and consultants- that they filled out are asked for at each meeting and the response is the same: ‘next meeting’.

While studies show that children learn better in racially and socioeconomically diverse spaces, they also show that the environment that they come from determine if they will succeed in school. Studies also show that not only is the environment a determinant of educational outcome, but the environment of the mother also determines if a child will be successful in school. So to think that integrating Henderson-Hopkins school with children of Hopkins employees and students will bring their academic outcomes on par with their white and middle-class school mates is a superficial band-aid to the history of separate and unequal policies and structures. Because until we begin educating about the de jure segregation that exists in and in the surrounding neighborhoods of the 88-acre Johns Hopkins Biotech Park, we still are not educating all children from a place of truth and equity. The curriculum at Henderson-Hopkins certainly is not teaching them about the history of de jure segregation and why they are part of a history of serial forced displacement.

Serial Forced Displacement in the African American Community. Courtesy of Dr. Mindy Fullilove

Serial Forced Displacement in the African American Community. Courtesy of Dr. Mindy Fullilove

For this school to benefit historic residents in the short and long-term, it must address the generational trauma caused by social, economic, and racial injustice. Along with adverse childhood experiences* that many children growing up in situations of poverty experience, these obstacles to learning require an educational setting focused on these traumas. Trauma-informed education is not new. It’s been around for several years, informed by studies that show the benefit. Several states have mandated trauma informed education and include training of teachers in instructing and preventing negative outcomes of traumatized children, screening for trauma at schools, etc; examples are Oregon, Pennsylvania, Massachusetts, Missouri, Washington, Wisconsin. This is what we need in Henderson-Hopkins school for the school to attend to the needs of its residents and assure success. Doing so will unlock the true potential of every child entering the doors of the school and not only seek to bring black and brown children of poverty to ‘perform’ similar to children of means. The leaders of a school developed by taking of the land of people in Middle East Baltimore should aspire to offer benefit to the same people of this community. In order to do so it must teach to the needs of the community, not the myth of white supremacy.  Anything else is another deceit of the intention of the eminent domain policy of ‘public benefit’ and continues the history and trauma of serial forced displacement in Baltimore and beyond.

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*Terms

Adverse childhood experiences – stressful or traumatic events in childhood that are associated with health and social problems as an adult; include but not limited to Physical abuse, Sexual abuse, Emotional abuse, Physical neglect, Emotional neglect, Mother treated violently, Substance misuse within household, Household mental illness, Parental separation or divorce, Incarcerated household member

Serial forced displacement – repetitive, coercive upheaval of groups

Historical/generational trauma – the cumulative or multigenerational emotional and psychological wounding of an individual, generation, or cultural group caused by a traumatic experience or event.

Trauma-informed care – education and care based on the four “R’s,” – realization, recognition, response and resisting re-traumatization

Eminent domain – power of the government to take private property for public use

http://www.loringcornish.com/home

http://www.loringcornish.com/home

 

Why does Baltimore need a Black Worker Center?

The thriving of low-income Black workers in Baltimore and beyond is critical for equitable access to housing, food, education, health, recreation, transportation. When someone who works for a living, is still unable to afford adequate food, shelter, clothing and medicine, we remain an inequitable society. When those workers congregate into the same racial/ethnic group, we have systematic racism: racism which is not only individualized but embedded deep within the policies and infrastructures of our society. A Black Worker Center can be a base of organizing to address this inequity for black people in Baltimore*.

The ability to work is the first step toward equity. This means that a person has the physical and mental wellness, health, to support them finding employment. The second step is being qualified to work: has the person had the necessary training to compete in the marketplace for a position? The third step is the availability of work. The fourth step is that the place of employment supports the worker so they can stay in the position and thrive. This fourth step brings us back full circle to the first: a thriving person has the ability to work. It’s a cycle that continues and that either allows a healthy and holistic body and mind to thrive, or not: on a cellular, organ, individual, community level.

Cycle of workAbility to work

Our environment supports our ability to work by supporting or physical and mental well being. This includes having healthy food, adequate shelter, regular and affordable access to preventive health care, a safe community, and a life not burdened by the stress of systematic discrimination. For a Black body, none of these conditions for a healthy life is assured. In fact, being Black increases the likelihood that these conditions are diminished and that an ongoing struggle is necessary to assure one or all of these conditions are in place. The historical trauma of slavery and current racism for Black people in America is a risk factor for diminished physical and mental health. This history includes government policies and public:private partnerships resulting in redlining, segregation and abandonment, urban renewal, and serial forced displacement. This historical and current racial oppression have increased the likelihood of low-income Black communities living with increased crime, drug trade, food deserts, diminished infrastructure, inadequate education, housing, transportation, and health services, and abandoned/boarded housing. These environments increase the risk of diminished health and shorter life spans. Low-income jobs which do not allow a family to leave such neighborhoods and laws and policies which continue community rebuilding that segregate and displace residents continue the risk of diminished health, and ability to work.

black.povertyBlack.mortality

Qualified to work

Being qualified to work requires that a person has had the opportunity to receive training that makes them competitive with others seeking similar employment. But if a low-income Black person, growing up in an abandoned and under-invested community has not received adequate education and training, they cannot compete with a person growing up in a neighborhood which allowed access to adequate education and training. If a low-income Black person has been in a community without role models who have succeeded in the market/workplace, they have not benefited from this type of informal-training. If a low-income Black person has received education that is not truthful about the courage, resilience, and accomplishments of Black people, they can/will internalize these wrong perceptions and believe that they cannot strive or achieve great things. And if the communities in which a low-income Black worker lives is not connected to a functional transportation system, they will be challenged to make it to work on time. Access to the workplace qualifies one to work.

Race.unemployment

black.education

Availability of Work

There must be jobs available for low-income workers. Jobs which provide on-the-job training, apprenticeships, and access to education are important to assure that a low-income person can make their way out of a low-income lifestyle. The people hiring for these jobs must be trained in anti-oppression/anti-racism so they will not discriminate against hiring Black workers. Low-income jobs should not be equated to inadequate-income jobs. This means low-income jobs should pay enough to afford a family to: live in healthy neighborhoods, access adequate health care, access nutritious food. If employers in Baltimore will not/cannot pay adequate income to afford a family to live in a healthy neighborhood, a guaranteed basic income may be necessary to assure low-income families can break this cycle of poverty.

Livingwagebaltimore

Supportive Work Environment

Whether a person remains in a position once hired is determined by many factors. Are they promoted the same as other workers? For a Black worker, are they promoted, paid, and treated the same as White workers? Do co-workers or supervisors aggress Black workers with language and behaviors? Are low-income workers treated fairly, provided health insurance, a living wage, regular raises? If the wages paid do not allow a worker to live in healthy neighborhoods then the work environment continues to contribute to diminished health, decreasing the ability to work and live in healthy communities: the inequitable and unhealthy work cycle for low-wage Black workers continue into another generation. If the work environment does not respect the worker, workers will look elsewhere for an income to support themselves and their family. This type of work can be perceived as not a viable option for work. If there is no work, as occurred during the industrial revolution when factory work left cities and large unemployment occurred in communities, hustling begins (Dr. Mindy Fullilove, Black Mental Health Alliance series, 2016). This results in decreased social cohesion and dysfunctional communities.

The generational impact of unfair low-wage work is detrimental to healthy community rebuilding for all workers; specifically detrimental for recovery from historical trauma for Black workers. Black Worker Centers are increasing across the US with Baltimore launching its center (Black workers share about challenges faced working in sub-contracting positions for big corporations) on Martin Luther King Day, January 2017. Baltimore Black Worker Center  (BBWC) is committed to building a Black worker base to address the conditions of workers and to organize to change unfair policies and introduce new policies which support equitable treatment and healthy living, working, and learning conditions for Black workers. If our most vulnerable populations thrive, all of Baltimore will thrive. The reverse is also true. Stay tuned for BBWC’s first report on the history and current status of Black workers in Baltimore.

*Low income work is defined as less than $35,000/year, gross.

# Maps: http://bniajfi.org/

$ Living Wage Table: http://livingwage.mit.edu/counties/24510

 

Rebuilding East Baltimore: “taking too much”, segregating, and policing

For more than 80 years, as the neighborhoods surrounding the Johns Hopkins Medical Institution in East Baltimore campus changed from white to majority black, the institution has segregated itself, first with walls and then increasing security and off-duty police, and now a K-9 unit. They fear their neighbors and build greater measures to secure themselves from their neighbors. In the 1950s, after displacement of 1000 families and taking the 59 acres they occupied, the institution built physical walls to keep residents out of their newly constructed housing- their “compound”. Displaced residents would have to walk around this compound to get to their destination, previously accessible.

Not unlike the planned exploitation of land for the Dakota Access Pipeline (DAPL), the university has taken land and displaced its neighbors in small (one house at a time) and large ways (more than 1000 families at a time), mostly black and low income residents. During the current ceremony to protect the land and water by indigenous peoples and other water protectors at Standing Rock, the emphasis of white colonialism and its greed to take only for itself was emphasized as the way America began and continues:

“The Lakota word for “white man” is Wasi’chu (Wa SHE choo). Wasi’chu means literally, “takes too much.” …[The story goes, at] a time when the Europeans arrived, a starving immigrant showed up in a Lakota camp. Nutrient rich tallow fat from the sacred buffalo was drying on racks in the sun. Without asking, the man seized and consumed all the tallow that he saw hanging there. “He didn’t leave any for anyone else. The Lakota had never observed that behavior before.” So the Lakota word for “white man” describes this takes-too-much behavior and attitude–a manifestation of his thought process–not his skin color. The term Wasi’chu applies to any non-native.

The “takes too much” behavior of the Wasi’chu encapsulates metaphorically what the Standing Rock movement to stop the Dakota Access Pipeline (DAPL) is about. As the indigenous peoples of North America come together and pray–creating an historic movement to prevent Wasi’chu’s latest desecration of nature–they illuminate a profound difference between the everyday holistic consciousness that has guided indigenous peoples since Paleolithic times, and the everyday aggressively anthropocentric (human-centered) consciousness that has led to our contemporary world.” (Contemplative Alliance)

This “takes too much” attitude and practice is alive and well in the contemporary leadership of East Baltimore and Baltimore city’s largest employer: The Johns Hopkins Medical institutions. It’s the basis of how rebuilding of the community has occurred for the past 80 years. Similar to the way the DAPL planned its route through indigenous peoples’ land without consulting with them, the Johns Hopkins Medical Institutions planned its recent 88-acre Bioscience Park without consultation with the neighbors who would be displaced to make room for the development. After acquiring the land and demolishing buildings through the support of government, the Annie E. Casey Foundation, and its proxy East Baltimore Development Inc (EBDI), the shiny new buildings and facilities are slowly being erected- two new biotech buildings, a bioethic institute, a new school, a new hotel, a 7-acre park, luxury and moderate-income ownership housing, and moderate and low-income rental housing.

jhmi-expansion

While the institution expands itself and markets to a different race and class, it ignores the challenges of the historic residents it displaced. The drug dealing, crime, and outcome of decades of abandonment and disenfranchisement were displaced to other neighborhoods. But crime does not stay confined to areas of poverty, crime spreads to areas of resources. And it is spreading into the campuses of Johns Hopkins University and hospital. Instead of digging in and understanding the root cause of the crime-structural inequities- the university again chooses to build greater walls, through increased security. This is reflected in the following excerpt from Johns Hopkins Medicine, Corporate Security, (November 30 2016) in regard patrol strategy, partnership with the Baltimore police department, and security technology:

  • Patrol Strategy

“Our Corporate Security team maintains a robust patrol presence on and in areas immediately adjacent to our campuses. We are continually adjusting our security resources on and around our campuses to best mitigate crime and enhance visibility by increasing our mobile, bike and foot patrols. Over the past year on the East Baltimore campus, Corporate Security has significantly enhanced security coverage with additional protective services officers, who are now posted in the commercial area expansion to the north, with two additional mobile patrols and the assignment of off-duty Baltimore police officers. A new canine program will launch in mid-December. This team of specially trained dogs and their handlers from Corporate Security’s special response unit will patrol parking garages, hospital corridors, the Emergency Departments and other locations throughout the East Baltimore campus to help prevent and defuse volatile confrontations, and to detect explosives. The dogs will also be on call to bolster security at other Johns Hopkins campuses should the need arise. On the Johns Hopkins Bayview campus, Corporate Security has increased patrols on the southeast side adjacent to the residential community where many of our staff members live. Mobile patrols are focused on monitoring staff and community members as they enter and exit the campus.”

  • Partnership with the Baltimore Police Department

“A key partner in our security response is the Baltimore Police Department (BPD). Corporate Security has always had strong relationships with the BPD, including the leadership of the eastern and southeastern districts, where our East Baltimore and Johns Hopkins Bayview campuses are located, and street patrol officers. The BPD and Corporate Security share information and support each other’s work daily, a collaboration that, again, helps in our response as incidents occur. In addition, Johns Hopkins University faculty members are partnering with BPD on the Collaborative for Violence Reduction, a research and practical application initiative informed by the best scientific evidence, by marshalling our academic expertise in public safety, violence prevention and gun control.”

  • Security Technology

“Corporate Security has more than 250 close -circuit television (CCTV) cameras  around  the exterior of the East Baltimore campus. A little over 1,200 cameras in total cover the entire campus (internal and external) of approximately 9.5 million square feet (not including seven garages). The cameras report back to a state-of-the-art communications center. On the Johns Hopkins Bayview campus, Corporate Security has increased our CCTV capabilities to provide video coverage to monitor pedestrian traffic in and out of the adjacent neighborhood and along the public properties that traverse the campus.”

The challenges of East Baltimore are indeed the problems of every one of us who live, work, study, pray, and play in the city of Baltimore. People, and the institutions and systems and structures created by the people, whose value is “taking too much” and “leaving too little” for others, have created the problems we now face in our most disenfranchised and abandoned communities. This value of forging forward while others next door to you are left behind, this rugged individualism is American, white American to be more specific. One can see the jarring result of such individualism in places like East Baltimore where the socioeconomic gap between two geographic neighbors have continued to grow over the years, reflected by the expansion of the institution from one square block to more than seven; and the displacement of historic residents and acquisition of their homes to accommodate these takings. In order to address the root causes we must individually and collectively be willing to identify our role in the cause and our role in the solution. We must acknowledge the structural and individual racism and classism that has built and rebuilt communities of poverty, crime, and drug addiction, diminished life-expectancy, diminished health, diminished housing, education, nutrition, recreation, and transportation. The “taking too much” practice has “left too little” in our communities of color and low income. The resulting crime is a problem of inequity; the greater the inequity the greater the violence.

community-benefit-table

But crime is a problem not only for those behind highly secured spaces like the Johns Hopkins campuses. It is a problem in the same communities that these institutions continue to segregate. And crime is an assault on our freedom and health for those inside these highly secured spaces, and outside. The institution boasts of the number of people it employs and its billion-dollar industry in the state. It publishes regular reports on its community engagement again boasting about its role in being a ‘good’ neighbor, providing economic and social inclusion, etc etc. But what it has not boasted about, in the past or recently, is its perception of the community in which the East Baltimore campus resides and its lack of innovative participation in addressing the decades of disinvestment and exploitation-by itself and the city. It, along with universities nationwide, have attached themselves to the service-learning model of community outreach. This model boasts about the countless hours that students provide to community projects but fails to address the lack of cultural competence, and the colonizing and white supremacist attitudes carried by many of the students who are thrusted upon marginalized communities. These are the same communities that the institution fears, segregates itself from, and demonizes with a police presence.

Race and class segregation has resulted in separate and unequal communities like Johns Hopkins Medical Institutions and its neighbors. It has resulted in the increased wealth of the campus and increased poverty of the communities surrounding it through physical expansion of one group and physical removal of another. This continued serial forced displacement of the vulnerable and marginalized communities of low income and color, and its legacy must be addressed to expose the root causes so as to develop effective solutions. Solutions will not come from researchers developing methods unilaterally without advice from those impacted. We must be willing to engage across differences, welcome in discomfort and unfamiliarity of each other, listen to each others stories. Only then can we begin to understand what each other think and why. With these new understanding we can move toward changing our perceptions and heal the wounds of separation and fear and move toward greater understanding and community-informed solutions. Hiding behind guns, walls, cameras, and dogs simply hides the problem and prolongs the trauma and violence of inequity. Many community members fear the institution, this “plantation” presence in their community with so much power to determine whether they will be able to stay in their homes. This is a basic fear for the right to shelter and all that is attached to the human right to housing and health.

Those with power must acknowledge how their power came to be and be humble and wise enough to finally repair the violence enacted by “taking too much”: this has and continues to be a crime against humanity. This requires a recognition that  power enlivened by greed, hatred, and delusion is an abuse of privilege and is oppressive to people everywhere. Those without must challenge the powerful to live into their humanity at the same time living into their own power. Out of this awakening a new value of “taking less and leaving more” must arise and for this to happen, no one can stand aside anymore.

Practicing real change for development in Baltimore’s Oldtown?

The press release below from Change4Real, the grassroots organization working on rebuilding Oldtown for the past years, suggests there might be real change in how the next big development happens in Baltimore. We remain hopeful but realize that change does not happen without pushing the powerful to share their wealth. Are we ready to have a more equitable process and outcome in Oldtown, than the public exploitation that happened in Port Covington, Harbor Point, Johns Hopkins Biotech Park?

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logo1432 May Court
Baltimore, MD 21231
[email protected]

Released:  Friday, October 7, 2016
Contact:  John Morris – (443) 838-7193

City Planning Commission Updates Oldtown Redevelopment Plan to Recognize  Change4Real

On Thursday afternoon, October 6, 2016, the Baltimore City Planning Commission unanimously approved an update to the Oldtown Redevelopment Plan adopted in May 2010. The approved update addresses changes to the community proposed as part of the response by the developers engaged in negotiation with the Housing Authority of Baltimore City (“HABC”) and the Baltimore Development Corporation (“BDC”) to the Request for Proposals (“RFP”). The current RFP concerns redevelopment Oldtown Mall and Somerset Homes.

In addition, the Planning Commission reaffirmed the Human and Economic Development recommendations of the 2010 Redevelopment Plan by recognizing the emergence of Change4Real Development Corporation as a community-based organizing presence since 2010 and its commitment and specific plans to promote the development of Oldtown’s human capital.

In May 2010, the Planning Commission approved a redevelopment plan for the Oldtown community comprising an area of East Baltimore located south of Madison Street, West of Broadway, east of the Jones Falls Expressway, and north of Fayette Street. After more than 2 ½ years of working through a plan for the revitalization of a community that the plan itself acknowledged to be “still dominated by public housing,” the Planning Commission adopted a plan intended “to create a community in which the existing residents can thrive within the ‘mixed income’ environment.” Working to address the concerns and vision of local individual stakeholders, churches, and community-based institutions, like Sojourner-Douglass College, organized as the Chang4Real Coalition, the planners came to understand a critical reality for any redevelopment in Oldtown – “the development of human capital must be as much a priority as the development of vacant land.” As a result, the plan joined with the planning of new construction comprehensive recommendations for human and economic development.

Since the adoption of the 2010 Redevelopment Plan, a number of new circumstances necessitated an update of the 2010 document. The development rights for the area, places with one real estate developer ultimately lapsed before that developer could undertake any of the planned developments. To promote new development in the community, BDC and HABC combined the land each controlled respectively in the lower Oldtown Mall and the then vacant site of the former Somerset Homes, to expand opportunities for development. In April 2014, BDC and HABC issued a RFP to develop the combined site to spur revitalization of the community. The consideration of the submitted proposals resulted in exclusive negotiation with a group of developers that included the Beatty Development Group, the Henson Development Company, and Commercial Development, Inc., and Mission First Housing Development Group.

On March 30, 2016, the new developers submitted a clarification of its 2014 proposal, identifying, in general terms, proposed uses of the land not included in the 2010 Redevelopment Plan. In addition to the new construction proposed by the developers, changed circumstances since 2010 had also affected the comprehensive recommendations of the 2010 Redevelopment Plan for Human and Economic Development.

In September 2012, the local stakeholders and community-based planning group at the center of the Change4Real Coalition formally chartered the Change4Real Community Corporation as a not-for-profit membership entity under Maryland Law. Change4Real was designed to contain, organize, coordinate, and mobilize the multitude of local stakeholders so that together they can form a working partnership with any governmental, philanthropic, or corporate actor in the transformation of their own community. Since its formation, Change4Real has organized about 175 members, with plans to expand the membership significantly. Effective June 26, 2016, Change4Real secured its IRS Section 501(c) (3) status as a tax-exempt corporation.

In the summer of 2014, Change4Real refined its human and economic vision informing the 2010 Redevelopment Plan to design The Promissorium™ as a platform for optimizing and monetizing the social capital embodied by the 16,000 to potentially more than 20,000 local stakeholders associated with the Oldtown footprint variously as residents, workers, students, alumni, worshipers, and others identifying themselves with this geographic area.

Key elements of The Promissorium™ consist of
(1) Change4Real Community Corporation – organizing the people to “organize the pennies” – the small sums of money these stakeholders may control that aggregated exceed more than $141 million in annual income (2012 Dollars)
(2) WiFi connection to create a seamless communication network where communication becomes a community asset
(3) Database of local stakeholder resources, an electronic archive of needs and skills to provide the basis for an economy of human exchange to be managed for and to benefit the local stakeholders
(4) New work systems based upon an entrepreneurial framework of micro-enterprises where people can own and market their own capacity for their own benefit, at their own articulated value and
(5) A financial system customized to serve a micro-enterprise economy, to facilitate the purposeful “organizing of pennies” to finance the enterprise aspirations of the poor.

Change4Real is now part of a Human Development Team, including Ingoma Foundation and REDDOVE Partners LLC, working with the new developers since 2014 to build an infrastructure enabling local resident and existing non-resident stakeholders in the Oldtown Community to participate in the development and in the prosperity to result from the development on terms satisfying to the existing stakeholders. The Human Development Team will work to connect local residents to employment opportunities associated with the construction, provide support for the development of housing affordable to a range of existing residents so as to allow as many residents as possible to remain within the greater Oldtown footprint to add their unique value to the development, and to create a range of entrepreneurial opportunities for local residents, including a small business incubator.

Change4Real is constituted to remain in the community long-term and to assure the stability of that community as a mixed income community where all stakeholders can remain and prosper long after the construction has been completed.

On October 6, 2016, by unanimous vote, the Planning Commission adopted an update to the 2010 Redevelopment Plan that included the above additions to the earlier human and economic recommendations set forth by the Plan.

For more Information:
Check out Change4Real on Facebook

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Johns Hopkins Bioscience Park and Mother Teresa: Contradictions, uneven development, change

It was the perfect day for highlighting contradictions on Saturday afternoon in Middle East Baltimore- the 88-acre area neighborhood demolished after more than 800 families were forced to move to make way for the Bioscience Park at Johns Hopkins. Promising 8,000 jobs to local residents and a redevelopment that would benefit the existing community, the project has yet to deliver on either of these, 15 years later. In Middle East Baltimore on a hot and humid Saturday afternoon the celebration of recently canonized Mother Teresa of Calcutta, who served the poor endlessly, was happening at St. Wenceslaus Hall on Madison and Duncan. Meanwhile, two blocks down the street at Rutland and Eager, the rich and powerful Johns Hopkins University was making sure that the area they cleared of low income, working poor black folks, would be inhabited by those they felt deserved the land: their employees and others of similar class. They were having their lottery drawing to pick the employees who would receive a $36,000 grant toward purchasing one of the new luxury homes being built -starting in the upper $200,000‘s. There were up to 50 lots for purchase that day.

Johns Hopkins Open House, $36,000 grant to employees, September 10 2016

Johns Hopkins Open House, $36,000 grant to employees, September 10 2016

At the church hall the Sisters of Charity who live in the nunnery next to St. Wenceslaus Church on Collington Avenue, the order Mother Teresa belonged to, in their white and blue striped robes were preparing the hall for the feast of celebration. After the mass, they were moving around the hall making sure neighbors and churchgoers had enough to eat, and take home. If you drove to the celebration mass – lead by Archbishop Lori- and lunch you could park on Madison or in the parking lot behind the hall. Of the more than 100 celebrants who attended no one appeared fearful of where to park or the adjacent houses, mostly boarded. Over at the Johns Hopkins Open House however, there were assistants helping potential home-buyers find parking on the street, making sure no one was robbed while parking. A story of contradiction of talk and of intention.

New town homes in MIddle East Baltimore, starting in the upper $200,000's

New town homes in Middle East Baltimore, starting in the upper $200,000’s

But the contradictions don’t begin or end here. The area being redeveloped has been a contradiction in the making. From the way the majority of residents and businesses living in the neighborhood in 2001 learned that they would be displaced- through the newspaper- to the resistance by Johns Hopkins personnel to acknowledge publicly that the development would be for their expansion. From the use of eminent domain to take people’s property for a private development to the rhetoric that it would serve the public good even while the first retail shop did not accept food stamps. The 7-acre park, including a dog-park, spits in the face of residents who had to move for land better served by dog’s urine. The message is clear: to serve the rich we must displace the poor! From the stress and illness caused by serial forced displacement to the fact that it was instigated to benefit a renown health care institution. From the withholding of the truth by then-president of the Annie E. Casey Foundation of consultant’s attendance at meetings -advising against the intention, process, and outcome of the Hopkins expansion- to the continuous rhetoric of transparency and accountability. And it goes on.

These contradictions and corruptions do not go un-noticed. Last week, only four days before the big Johns Hopkins Open House to sell the community as the new up-and-coming gentrified area, EBDI’s* office on the 1700 block of Chase street was vandalized; a brick thrown into the glass door. This vandalism is not new to the security guard-patrolled area. Within the last 7 months, two row houses on the same block as EBDI’s office, in the same square block of the pending luxury town homes sold-off on Saturday, have been vandalized in the same way.# Nothing stolen, bricks from the same razing occurring down the street thrown into the shiny glass doors of the newly renovated row houses. Neighbors in and outside of the 88-acre area are aware of the contradictions and showing their awareness.

EBDI, East Baltimore Development Inc. office at 1731 E. Chase, recently vandalized

EBDI, East Baltimore Development Inc. office at 1731 E. Chase, recently vandalized

Some new inhabitants of the renovated houses near EBDI’s office also show their contradiction in intention. New to the neighborhood and saying they want to get to know residents who originally lived there, they show their contradictions by putting their trash in the bins of these very neighbors they want to get to know better, even when asked not to do so. These neighbors happen to be new white inhabitants of the gentrifying area who feel it is okay to place their trash into the bins of historic neighbors. [There is a thread here, one of moving what we consider “trash” away from us so we do not have to continuously see it…fear of the unknown driven by socially constructed judgements?] This is the new community-building occurring, kept quiet so that the gentrification continues and eventually removes all historic residents. This type of social engineering that Johns Hopkins, the Annie E. Casey Foundation, and EBDI initiated-building a mixed-income community- is a contradiction in intention and practice. None of these powerful stakeholders care to address the history of racism and classism which has existed between Johns Hopkins and the community for more than 70 years. A 70-year history of Johns Hopkins pushing people out of their homes for expansion, in large form and small form-ie the 1950’s Broadway Redevelopment Project which expanded Hopkins into 59 acres after displacing over 1000 majority poor and black families. Instead in 2002-2006 the university again directed the displacement of another 800 families, this time for 88-acres of land with no plan for them to return and engineered the rebuilding and rebranding of this historic community of black people.

The current executive director, Ray Skinner, stated that only housing for incomes at $60,000 and above will be built going forward and no more affordable housing would be built (per EBDI community meting summer 2016). With 1400 units planned, there is no evidence that more than 450 affordable units are currently built as dictated by legislation. If Mr. Skinner chooses to use the Johns Hopkins Student housing (more than 500 units) as evidence of affordable housing, he should be reminded that during negotiations (in the mid-2000s) and written in the minutes of meetings with EBDI, the Annie E. Casey Foundation, and SMEAC (Save Middle East Action Committee, Inc) it was clearly stated that student housing do not count as affordable housing. It is also written in the legislation stating that 1/3 affordable, 1/3 moderate income, and 1/3 market rate income housing, divided equally between rental and ownership units, should be built. While EBDI representatives at that time suggested that student housing should qualify as affordable housing, it was made clear that this was negotiating in bad faith and hypocritical to the intention of affordable housing for citizens of East Baltimore and beyond-another contradiction.

Chapel Green rental units in the foreground; behind from left to right parking garage, Johns Hopkins student housing; behind this is the Johns Hopkins BIotech building. In foreground on the right, homes previously occupied by residents remain standing next to the 7-acre park area. (1800 block E. Chase, and Wolfe St.)

Chapel Green rental units in the left foreground; behind from left to right parking garage, Johns Hopkins student housing; behind this is the Johns Hopkins Rangos Biotech building. In foreground on the right, homes previously occupied by residents remain standing next to the 7-acre park area. (1800 block E. Chase, and Wolfe St. in the 88-acre gentrification area of Bioscience Park at Johns Hopkins)

In late 1990s/early 2000s Portland Oregon’s HOPE VI project, low-income residents who returned to the mixed-income development had difficulty getting along with the new inhabitants. There was no trust between these two groups and the returning residents reported that the new moderate-income inhabitants, the owners, the landlords, and the housing managers discriminated against them in various ways. Here in the 88-acre gentrification project of Johns Hopkins University, some residents of the newly developed rental units of Chapel Green are reporting the same type of discrimination by housing management and new residents. They are being told not to barbecue in the back of their units, not to sit on the steps. This type of social engineering also occurred in Portland and resulted in distrust and lack of cohesion between the rich and poor residents, and the returning and new inhabitants. This mistrust escalated and resulted in a shooting. In light of this history of conflict in these types of redevelopment/gentrification projects, in 2010 it was proposed to the Annie E. Casey Foundation and EBDI that a truth and reconciliation process needed to occur to heal the past and current division between Johns Hopkins’s violence in Middle East Baltimore before a new cohesive community could be formed. These suggestions fell on deaf years. The vandalism and the continued contradictions foretell the future of this gentrifying area if such a process does not occur. There is healing that must occur and unless the powerful stakeholders address this contradiction in rhetoric and practice, no amount of social engineering will assure a peaceful community grows out of this legacy of structural violence: racism, classism.

Addressing the contradiction of how this 88-acre expansion of Johns Hopkins University/Medical Campus will benefit the local area is crucial. We can begin with: where are the jobs for local people? It is not sufficient to say that people do not qualify. If the project was ever intended to benefit local residents, this challenge to employment would have been part of the planning and implementation of redevelopment of the area and would have established a process to help residents qualify for upcoming jobs: drug rehabilitation, mental health services, job-readiness programs, GRE programs, credit history challenge. These and similar services would have started to address the inequitable conditions resulting from decades of disinvestment and exploitation by systems of public:private partnerships building their wealth in these very same communities. Such planning would have occurred well in advance of the forced displacement. Equitable planning would have included residents to advise what benefit for local residents and businesses actually look like; not just benefit for the powerful Johns Hopkins University and similar privileged brokers.

Crime continues in Middle East Baltimore, even though it has been re-branded with a name to silence the history of the 21st century “negro removal” that occurred. Shootings, by police and residents, drug dealing, squatting, all continue in the 88-acre area and the peripheral neighborhoods, and beyond. The acts of vandalism occurred while security guards on foot, on segways, and in cars patrolled the 88-acre area. Human walls, in the shape of security guards, have replaced cement walls of the past used by the Johns Hopkins University to “keep out its neighbors” but neither will address this history of systematic and structural violence perpetuated by the powerful people of the city and state of Maryland. This historical trauma lives in the minds, bodies, and spirits of residents of Middle East Baltimore, even with the re-branding. Johns Hopkins University continues to proclaim that it calls Middle East Baltimore its home. But that is rhetoric in light of the billions spent over the decades to consistently remove the people who inhabit Middle East Baltimore and replace them with a class and race of people whom it feels represents itself and of which it is not afraid. Our local media, fearful of the powerful giant and its friends, sings the praises of the university and report out untruths about their willingness to rehab houses for existing residents before displacement occurred. Or perhaps the local media prefers to do superficial research listening only to the ones who have the resources and access to resources. An appropriate summary of this type of media control is provided by the African Proverb: Until the lion has his or her own storyteller, the hunter will always have the best part of the story.

crime-baltimoremideast

The university, and it public:private partnerships throughout the years have directly and indirectly participated in the disinvestment of Middle East Baltimore and much of East Baltimore. Instead of addressing this with transparency and accountability, it has chosen to push away the problem through displacement of residents, churches, and businesses. It guards itself with a security budget and force which has continuously grown. The solution is not policing, as is apparent with the killing of Freddie Gray and many more like him. During the Uprising in April 2015 the National Guard was circulating and protecting the Johns Hopkins Hospital, like the other places of power and wealth in the city. These places of power, knowing the truth of how they achieved their resources, fear when the people rise up to take back what was wrongfully taken.This may well be the faith of the Johns Hopkins Bioscience Park until a process of truth and reconciliation occurs. Continuing on this course of deepening the hole of structural and institutional racism and classism in the guise of gentrification and science will bring no resolution to our country’s and our city’s history and legacy of separate and unequal. And this way of rebuilding continues to provide examples for how the city distributes the taxes of its residents to developers like Johns Hopkins University, Sagamore Development (in proposing more than 660 million tax benefit for a white enclave of Port Covington), and Beatty Construction (building Harbor Point for the creative class and receiving millions in tax benefit). The trickle-down economics did not work when the city subsidized the Inner Harbor, the Charles Center, or Harbor Point. When you keep doing the same thing, how can you expect something different to result?

This continued path of uneven development has not benefited our most vulnerable citizens of Baltimore. Public parks, schools, recreation centers, food markets, housing and libraries in our most disenfranchised neighborhoods continue a path of disinvestment and deterioration. And the people inhabiting these places provide the evidence of this history of uneven development and investment: in substandard and unsafe housing, substandard education, decreased life expectancy, under employment, increased incarceration, overweight and obesity, stress, and chronic illnesses. When will this path of inequity end? What would Saint Mother Teresa say today to the growing inequality between the rich and the poor being socially engineered by Johns Hopkins University and the city of Baltimore in her neighborhood of Middle East Baltimore and beyond? We cannot allow this to continue Baltimore.

Saint Mother Teresa

Saint Mother Teresa of Calcutta

A racial equity assessment is needed in Baltimore. Such an assessment would help to shape laws, fund equitable and sustainable development policies capable of being implemented and evaluated, direct appropriate use of tax dollars for disinvested communities and people, promote honest dialogue followed by transparency and accountability, and redistribute the wealth gained through exploitation of its most vulnerable citizens. This will begin a path toward equity: an honest and fearless path which meets the difficult history with a fresh plan and action for peaceful change.

*EBDI- East Baltimore Development Inc. the quasi public-private development entity created by then Mayor O”Malley to carry out the development. The board did not feel it necessary to have any residents from the impacted community on this board and was forced through protests to allow residents on the board. However decisions continued to be made by the powerful board members representing Johns Hopkins University, Annie E. Casey and other Foundations, and the Mayor’s office.
#Data suggest that the crimes reported by residents/businesses and collected by the Baltimore Police Department does not correlate with actual crime committed. Two of the three vandalism incidents noted were not reported to the police. After having my car broken into on the 2100 block of Madison recently, the police officer said I should not file a report, that it would take too much time and he would have to call another officer. He asked me “what would it do?”

” My role has been to ask architects to use their skills to bring equity into society.”

While Dr. Mindy Fullilove is well known for her role in research on urban redevelopment and serial forced displacement and its public health impact, not many know of her role in the world of architecture. Recently I had the pleasure of speaking to Dr. Fullilove about her honorary membership award from the American Institute of Architecture (AIA). The question of “what does a social psychiatrist have to do with architecture” was on my mind at the award ceremony at the 2016 AIA convention in Philadelphia.

Mindy Fullilove: I was elected to AIA as a public director because of my research/publications and interest in public health and equity and society. After 3 years on the board I was nominated to be an honarary AIA. My role has been to ask architects to use their skills to bring equity into society.

Marisela B Gomez: Why are architects important for equitable and sustainable development?

MF: They are important because inequity has been designed into cities due to segregation and redlining. So everything is involved, infrastructure, landscape, land use …all involved in how people are knit together. Architects have skills in analyzing systems, thinking through how to solve spatial problems, are profoundly committed to ecology.

MBG: Why is ecology important for changing inequity?

MF: With inequity it’s impossible to create sustainability which is urgent. Inequity has organized the social landscape, implicates everything, all the systems. If we don’t understand how the ecosystems work, we make plans that undermine the functioning of the whole system.

MBG: Share with me how Redlining and segregation affected how people interacted with their environment, with the places they lived. And the role of architects in this

MF: Redlining is a policy instituted by the US government in the 1930s. It used race, racial exclusion clauses, and income to stratify neighborhoods then suggested that banks invest in the “best” places, and avoid the “worst” places. People acted in the same ways, and with the same assumptions about good and bad. This has meant that our environment has developed unevenly – some places have had the money and the “good” reputation to prosper, while others have suffered from lack of investment and the imposition of a “bad” reputation. We can walk around any American city and see this pattern. Architects have “participated” by not fighting this system and the inequity it creates. Civil rights leader Whitney Young told the AIA that they were “irrelevant” – and that remains all too true today.

MBG: As you move around the country talking about your books “Root Shock” and “Urban Alchemy” are you seeing any changes in the understanding and practice of ecology and development? If so can you share an example?

MF: My books challenge the ideas that places are interchangeable and disposable. The biggest impact this had had is to make people look at what they have and try to make it better. One of the people I interviewed for my book Root Shock is writing a forward for the second edition. He said that naming what had happened to him helped him to move forward emotionally and helped the neighborhood of the Hill District to fight to stay.

MBG: I noticed how many white people and men are present in this award ceremony. Besides you, there were two other persons who appeared to be black recipients, amongst the more than 40-individual and 25-firm. In my opinion part of changing the ecology of development toward sustainability will require including the people who bring a different experience-racially, class, etc- into the process. In your opinion is this important?

Award recipients at the AIA 2016 Conference.

Black Award recipients at the AIA 2016 Conference.(Left to right): Steven Lewis, http://www.aia.org/practicing/awards/2016/whitney-young/r-steven-lewis/, Dr. Mindy Fullilove,http://www.aia.org/practicing/awards/2016/honorary-membership/m-fullilove/, Denise Everson, http://www.aia.org/practicing/awards/2016/associates/everson/

MF: It’s very important to have many voices at the table. We each have a piece of the puzzle, so we can only solve it if we put our pieces together.

MBG: We just had the first verdict against one of the 6 police officers indicted in the death of Freddie Grey. He was found not guilty of all charges. Could you talk about how laws and policies enacted differently for white and black/brown communities is a legacy/outcome of inequitable community/neighborhood development?

MF: Inequity has been created and intensified by laws and policies, like segregation, redlining, urban renewal, planned shrinkage, deindustrialization, mass incarceration, and gentrification. Each of these policies has disrupted the political capital of minority and poor communities, making it harder for people to fight for equity. Inequity feeds inequity. What is essential for all people to understand is that inequity is a threat to health and to democracy. We are all implicated in the oppression of some.