for another exciting and critical step on the path toward making our city whole!
September 24, 2015
I attended a conference several weeks ago at the Hyatt Regency on Light Street in Baltimore. So I took the free Circulator bus from Middle East Baltimore and walked along the water to the Inner Harbor. This was pleasant. But along with the pleasure came the awareness of the challenges facing our city. For example, the number of police officers at the ready in the Inner Harbor, ready to remove anyone who did not “look” like they belonged, was questionable. At one point when a person who “looked” like they may be homeless sat down at one of the empty tables in the Inner Harbor, there were 3 police officers who came by and harassed him: “what was he eating? where did he get it? The man said “I’m going, I’m going”. After this harassment they left and a few minutes later the gentleman got up and left. I suppose he would finish eating somewhere he belonged?
Exactly where is that? Is it somewhere where those who “look” like they belong can’t see him, won’t be distressed by his appearance? The saying “out of sight, out of mind” is deep and true. If we don’t see the despair and the obvious separation of how we exist in society, we don’t have to think about it and question why it is some have access while others don’t. Is Baltimore city able to be a home to all of us? Those with means and those without? Those who look like they belong? Those who don’t? What does “belonging look like these days? Obviously the Inner Harbor is being secured for those who “belong”.
The challenge of homelessness and poverty, racism and its continuing legacy, and its root causes continue in Baltimore. The different incidents on my walks through the Harbor and nearby areas confirmed this. Other incidents occurred at the bus stops. One man was sleeping at one stop. Another was sitting with his bag. I wondered how he could exist with only that one bag. I asked about his family: he had 4 children, the first two were twins and now 24 years old. He saw them regularly but not the other two. I offered him an orange then the bus came; that was across from the Reginald Lewis museum. At a stop near University of Maryland, someone asked me for change. I told him about the clutch for my 17 year-old car in the shop and how much that was going to put me back. He then said, “how are you doing?”. We had a conversation about challenges in life and how we take care of them, and ourselves. I offered him a peach and he accepted and left. At one of the 4 stops around Johns Hopkins East Baltimore campus, someone asked me if it was free to ride the Circulator. I responded yes but thought we should have to pay; “why should we ride free when folks taking the MTA have to pay?” We shared that maybe those with an MTA ticket could ride the Circulator for free, the rest pay. This conversation begs the question: who exactly is the Circulator bus for? As we rebuild Baltimore are we all clear as to who we want in the city?
One morning, about 730am, as I was walking across the skywalk from the Inner Harbor pavilions to the Hyatt Regency, I came across a woman sleeping on the steps. She had 2 paris of socks laid out on the cement to dry. Did she wash them in the fountain water near the steps? She had a sign next to her that said something like, “I lived with my father, then he died, then I lost the house and now am homeless”. Not 20 steps away, I entered the Hyatt Regency, its posh, air conditioned-chilled, and politeness stung me and I thought of the woman on the steps. There seemed so much space in this hotel, taken up with aesthetically-placed chairs to assure its occupants a spacious and easeful feeling. I wondered why couldn’t she access these spaces for the night, to rest. I recognized how artificial the built environment was for some; how much it seeks to create incubators, bubbles of separation and insulation from each other. Eventually we justify it as safety, not questioning the origins of separate and unequal that paved the road to today’s poverty. We don’t want those with access to have to think about those without. How are we rebuilding Baltimore to continue this legacy of separation?
As I walked through Harbor East, just in case the path favoring Baltimore’s inequity and separation did not penetrate enough, a reminder was provided by the recent signage in Harbor East: “Baltimore’s Luxury District: right this way”. The cranes to the right and left of this sign, a timeless indicator of economic development and job opportunity, confirm that the city is growing. But for whom? The Harbor Point development on the left will usher in a high-rate cost of living while the expansion of the Four Seasons on the right will usher in luxury condominiums for those with means. In this era of privatization of public services, government gifting of tax incentives to the rich to develop, global permeation of local markets, we still have no plan for how we will assure that everyone who wants to stay in Baltimore benefits. Weak policies for affordable housing with no follow-up for implementation currently exists in Baltimore. No plans for equitable education and social services for our existing residents and no living wage policy exists. The trickle-down economics we believe in hasn’t quite trickled down into majority Black Baltimore where 37% of young Black men are unemployed, compared to 10% young White men. Still our politicians and public officials maintain that the generous benefits of our tax dollars to the wealthy to develop and live in Baltimore will trickle down to the masses. To fulfill this plan of trickle-down economics, we have a Circulator bus running in circles in areas that house the professional and “creative classes”, we have Zip Cars and bike lanes serving the same class. The Mayor’s plan for 10,000 new families in 10 years focuses on rebuilding of houses for $150,000. Low income people cannot afford this. Who will “belong” to Baltimore in the next 10-20 years? The City Paper’s annual “best of” series remind us of what our city leaders consider equitable and sustainable development: best example of gentrification seen in Middle East Baltimore shepherded by EBDI (East Baltimore Development Inc.), Johns Hopkins University and Hospital, Forest City, Annie E. Casey Foundation, and our local and state government. In this development of an 88-acre area just north of the Johns Hopkins Medical campus, our city and state leaders and its well-resourced profit and non-profit leaders are quite comfortable determining who belongs as they assured displacement of more than 750 majority African American and low-income families to make room for a different race and class of people. They know who belongs in our city!
One morning one rider on the bus reminded me of Baltimore’s resilience: “we can’t wait for them to give us jobs, we have to make our own jobs”. He went on to describe how his cousin made money by dressing up as Santa Claus, buying a camera, and making money during the Christmas season. He had a couple other local entrepreneurial stories like this. Baltimore’s residents need jobs, and support structures which help them to become business owners and not forever at the whim of capitalist anchors such as hospitals, universities, and non-profits. Jobs must provide a living wage so people can afford to live in the places being redeveloped. Only with living wage-jobs will low and middle-income people be able to stay in Baltimore and enjoy the fruits of this economic development occurring around the city. Instead of steering Baltimore city residents into the county-with housing vouchers not being accepted in the city- the city’s economic and community development plans must plan for affordable housing, self-employment, and living-wage employment. Anything else will continue to create the conditions of one-check-away from homelessness increasing around our city. As we prepare to vote for city officials, let’s ask each of them, whether new or old to the position, what they will do about affordable housing and integrative economies that assure local entrepreneurship and living wage-jobs. If our elected officials are not ready or willing to address our housing and employment, education, recreation, transportation, and health challenges in Baltimore, so everyone benefits, vote them out. It’s really simple, we have to vote with our feet and hearts, and not with our mouths.
While we act individually on the political front, we must continue to build our collective movement across multiple issues on a path toward equity for all. In support and elaboration of the Black Lives Matter movement, the southern movement, the Standing Up for Racial Justice movement, and all the university-based movements happening nationwide, we can build a movement to take back our cities so all can participate. Baltimore belongs to everyone who wants to be here.
The Black Mental Health Alliance presents:
CALL TO ACTION PART 4
Please join the Black Mental Health Alliance (BMHA) for part 4 of its innovative model of community engagement and transformative planning designed to infuse mental health strategies and solutions into the current and longstanding challenges facing Baltimore City. This movement is an inclusive approach to community change guided by the wisdom of national thought leaders and local experts. The inclusion of community tours, prior to the presentation, with the involvement of people of all walks of life ensures that the projects and programs that arise are relevant and valuable to the community. With the important contribution of audience input, issue briefs will be developed and using the model described by Dr. Mindy Fullilove, the group will determine what the community is “for”, align resources, and through a creative, collaborative process, design a way to make a mark to foster the implementation of positive community change.
“Walk the city. Tell stories. Find the remarkable places.”
~Dr. Mindy Thompson Fullilove
Thursday, August 20, 2015
2:00PM Coppin State Univ.
corner of North Ave. and Warwick
Friday, August 21, 2015
LECTURE, LOCAL PANEL DISCUSSION, Q&A
Time: 1:00PM to 4:00PM
Where: Coppin State University
Health and Human Services Bldg, Room 103
2500 West North Avenue
Baltimore, MD 21216
As a long-time activist of Baltimore, I am tired of the same ole, same ole. I keep asking myself, “What keeps me here?” Will the racist and classist ways we rebuild our cities continue with a public transcript of “gentrification benefits everyone” even while rents continue to increase, pushing black people out Baltimore but the “creative class” is welcomed in with bike paths and a free circulator bus? Last night I heard a speech that inspired me.
Baltimore’s Black Mental Health Alliance (BMHA) convened its year-long series “Baltimore Rising: Summoning the Village” with keynote speaker Dr. Mindy Thompson Fullilove, renowned social psychiatrist and author who has studied epidemics in poor communities for 30 years. She noted the many ways that racism and segregation are undermining our cities and our health. She told us about urbanists who have been tackling these problems in other American cities and who demonstrated “elements of urban restoration.”
Based on this vast body of research and analysis, her call to action to us in Baltimore was clear. We must: 1. keep the whole city in mind in our planning; 2. identify what we are for; 3: make our mark. These are the first three steps in bringing together a clear and participatory vision by those who plan to stay, one that includes all voices to assure we move away from the historic sorting and segregation that has built Baltimore-and this country.
While grateful for this current and urgent call to action, I started to ask myself questions, “How will we do this? Who should be at the table? Where will the money come from? Can we all put our egos aside long enough to move with humility and grace through this process?”
Dr. Fullilove said, “Start with three tasks. Walk the city, tell stories, and find the remarkable places.”
This made sense to me. We can begin this process by listening to everyone throughout the city: the folks on the corners, in the houses, offices, laundromats, clinics, courtrooms, prisons, jails, cafes, boardrooms, classrooms, playgrounds, exercise paths, car garages, parking lots, and bus stops; the grocery stores, under the bridges, the recreation centers, in the synagogues and the churches, the senior homes, the day cares, the recycling trucks, the taxis, the train stations, and the airports, behind the camera and in front of the camera and microphone, in the kiosks, in the long lines at the city departments, in the yoga and mediation studios. This citywide listening will help us “keep the whole city in mind.”
We will also be able to identify what connects us all, across all neighborhoods, understanding what matters to us. We will find out what we are FOR. Then we will be able to “make a mark,” and we will move with intention and skill toward rebuilding a Baltimore of inclusion not expulsion, of economic redistribution not hyper-profitability. Baltimore is resilient and Black Baltimore is strong. Thank you, BMHA and Dr. Fullilove, for calling us to task, and reminding us that it takes a village to rise up, with understanding and dignity.
Submitted July 24 2015 to the Baltimore Sun’s Letter to Editor/Op ED.
How do we cultivate a justice movement, based in peace? Could it be that peace must start in ourselves, to spread into the movement? Join us for a space and time, to rest, reflect, and fellowship with others on the healing path of peace and justice!
Mindfulness two-day residential retreats for People of Color and Social Activists
August 7, 8 Friday, Saturday People of Color
August 9, 10 Sunday, Monday Social Activists
More information at www.baltimoremindfulnesscommunity.space
Examining the effect of public health through the lens of environmental factors, mental health, and healing in our community: today on the Marc Steiner Show WEAA 88.9 FM in Baltimore. The host Dr. Kaye Wise Whitehead and guests, Dr. Martha Wharton, Dr. Marisela Gomez, Dr. Rita Turner explore the interconnections of lead poisoning in our abandoned and low income communities of color, the reasons for these conditions and the other systematic causes of health, and the spiritual and body depletion. Solutions are presented.
Resources pertaining to these topics:
July 21st, 2pm Eastern time. First in a series of webinars on “The Impact of Racism on the Health and Wellbeing of the Nation” with Shiriki Kumanyika, PhD, MPH, and Camara P. Jones, MD, MPH, PhD APHA link
July 23rd, 6pm. Call to Action by Baltimore’s Black Mental Health Alliance “Baltimore Rising: Summoning the Village” Join Dr. Mindy Fullilove for causes, conditions, and solutions. Carter Memorial Church of God in Christ Church. 13 S. Poppleton. 21201 Email for information firstname.lastname@example.org
Office of Environmental Justice (of the Environmental Protection Agency) A site that provides information on what is happening in your community in regard environmental justice screening: Environmental Justice Screen; BLog reference
Resources on environmental pollution and health outcomes in neighborhoods:environment and health
Spiritual healing and social justice: Spirit and healing
Social, environmental, economic and health impact assessments are critical tools to determine the effect of rebuilding communities, on existing community.
Environmental impact assessment
Health Impact Assessments
Social Impact Assessment
Economic Impact Assessment
NAACP Environmental and Climate Justice Initiative NAACP
The role of hyperprofit-making on expulsion of people from land. Expulsion and hyperprofits
This quote of Audre Lorde’s is timeless, has been interpreted and re-interpreted countless times, and still pertains to the way we rebuild communities today. It may be a good time to revisit this penetrating truth, in light of the heightened awareness of the need to “dismantle the Master’s house”.
The Master’s tools, The Master’s house
We have been using the Master’s tools to build and rebuild communities of the United States and beyond, in the image of the Master’s needs. This fundamental truth and its legacy continues to unfold in ways most of us do not fully comprehend. The tools of a belief system of race and class oppression, gender and sexual oppression, and all the other power-generated means of separation, control, exploitation, and oppression have been used to build and rebuild communities over the centuries. Focusing in on racism, white supremacy and classism, these tools imprinted and evolved the genetics of this nation. These tools justified wiping out the Native American population, slavery, Jim Crow, redlining, urban renewal, mass incarceration, and segregation as “normal” ways to build and rebuild communities of Black, Brown, and low-income peoples. Indeed even the current president of the United States acknowledged: “It is incontrovertible that race relations have improved significantly during my lifetime and yours, and that opportunities have opened up, and that attitudes have changed. That is a fact. What is also true is that the legacy of slavery, Jim Crow, discrimination, in almost every institution of our lives, that casts a long shadow. And that’s still part of our DNA that’s passed on. We’re not cured of it. Racism, we are not cured of it”. The nation’s slow and long-awaited acknowledgement of this truth is prodded by the recent heightened awareness of killing of Black lives: killing of 9 Black lives in Charleston, SC by a white teenager, police killing of Black lives in South Carolina, Maryland, Missouri,New York, Ohio, Chicago…the list goes on. The uprisings against such acts of violence, highlighted the intricate ways community disinvestment and abandonment, community fragmentation, police violence, and wealth and health inequities, interact as causes and effects and continue to create conditions prone to violence of all forms. Listening to residents in East and West Baltimore before and after the uprising confirmed the way the Master’s tools, driving the machine of structural racism, continue to perpetuate these conditions:
“When I worked on Monument a police was stopping a woman walking down the sidewalk with her dog. Back then, you couldn’t walk you dog on the side walk. He was yelling at her, calling her black B. Sheila Dixon was walking by, was on the City Council at that time. She said to the officer something about not talking to the woman like that; the officer said she should shut up and keep walking. Next thing you know, he called Sheila Dixon a black B and started calling her name, grabbed her, cuffed her, and had her sitting on the side walk. [Sheila Dixon went on to be Mayor of Baltimore]. Another time, I was on Jefferson street in the afternoon. This police got out the car and told everyone standing on the sidewalk, sitting on their stoops, to get into their houses because this was his street and nobody was allowed outside. I don’t know what to think about that…felt like this could be a german gestapo, know what I mean?”
“Yes [been harassed by police]. We’re just standing in front of the Chinese carry out…just waiting for our food…and the police come and tell us to move along. Move along?…we’re waiting for our food…thought the side walk was public property…we can’t stand on the corner in our own community? they want to pat us down…ask us if we have guns…we call it “SWB”…you know what that means? means “standing while black”…if you black you can’t stand on the corner…did you know that? Not the first time I been harassed or seen other people. Too many times to count… yes it breaks up our community…you know why? because we can’t just stand around and talk…they think we’re selling…we can’t even talk to each other…more than two of us and they scared…you know where this comes from? from slavery…when they saw two or more of us talking they thought we were trying to do something…since then they been scared…”
“Yes, of course [been harassed]. First time was 16. Since then I get harassed/ stopped at least once every year. This is all a system problem. What happen with Freddie Gray is not a one-time occurrence. Last time got harassed, was driving and pulled over, profiled. Some guys walked past and distracted the police. They just left me there, told me to go. Didn’t pull me over for anything. They have to meet that quota.
“police all about themselves. take money for themselves when they raid drug houses, take the drugs too. Then people get killed because drugs missing, money missing”
Our belief systems embed and nourish systems of structural racism and white supremacy, built institutions that maintain racial oppression in place and continues to perpetuate violence against our communities of color, more physical and brutally severe in our low income communities. These are the “houses of the Master” eerily reminiscent of the past times, times we like to think are gone. When we compare the neighborhoods that were redlined in Baltimore (Black neighborhoods characterized as not worthy of investment by banks, supported by the Federal Housing Administration) from the 1930’s and the neighborhood maps of current day Baltimore we see a consistent pattern of disinvestment, almost 100 years later. Many of these neighborhoods disinvested in the 1930‘s remain the neighborhoods with the highest amount of poverty, low educational attainment, highest rates of parole, lowest rates of employment, lowest life expectancy, high rates of infant death, highest amount of abandoned and vacant houses, lowest rates of homeownership (maps courtesy of Baltimore Neighborhood Indicators Alliance).
Many of the neighborhoods disinvested in the 1930‘s remain the “houses’ created by the Master’s tools. Those currently with moderate or majority White populations are also the result of the separation and resultant community investment using the tools of the Master: creating communities of inequity, in all aspects of life. Why? because we continue to use the Master’s tools to build and rebuild communities: communities of separation by race and class. Listening to the voices of residents:
“Get the people some jobs…people can’t find jobs…and jobs that pay good money.”
“gentrification cause police brutality…the brothers don’t have anywhere to go now, they hang out on the street corner and get harassed and arrested for that”
“Ain’t none [referring to changes in the neighborhood]. govt gonna do what they want to do not mater what. if they did, they would be done help people. Look at Johns Hopkins, buy up houses and kick them people all out. “
“Less police, more schools, better housing. we need jobs. how can you support your family without a job. No job, you get into trouble. Been clean for a long time now…the job keeps me clean. Got something to do everyday. Things for the kids to do. They get in trouble because they got nothing to do after school”
“t’s not the money, it’s who the money is going to. If the money goes to the same three benefactors, who do the same thing every year, nothing is gonna change. I call it a “pipeline”. They the ones in the pipeline for all the funds for all these things [policing, education, housing, workforce training, recreation, street repair] get allocated to the same ones. We have to allocate our funding more broadly. We need more community oversight. More than that, we need community based organizations in the community doing the work, not outside the community. The money need to come to the community and stay in the community.”
“They giving the police so much money but they not doing their job.Need money to clean up the streets. I love Baltimore, don’t want to go anywhere else. start with this house, they need to fix it. I rent, he’s a slumlord. but I have to try and fix it myself.”
“Took away the rec centers, day care so people ended up having to work two jobs for $8/hr. mothers have to work, so they become prostitutes, then they lock them up. get some jobs so we can live. then we won’t get locked up for living. Now want to stop foodstamps; keep the foodstamps going. are you being fair to people, or just trying to get over?…How come you won’t hire an ex-convict? why can’t give them a break? Ex-convicts have a lot of skills, some of them really smart. Can’t find a job…How bout those ones they falsely accuse, then 20 years later they say “oh sorry” you’re not guilty, and want to give them money. They lost 20 years, can’t make up for lost time, money can’t heal yourself.”
“Need jobs here…That Hopkins project, 2 people working over there on that new project. They talk a lot about giving people a chance, helping people in the hood. but what I see is they don’t hire people from here. EBDI doesn’t hire the local people. But they talk big…tell you you got a record…don’t help you cause you got a record? thought they suppose to help you even if you have a record, don’t call you back”
“Need housing, places for the kids to play…so they don’t keep doing the same things. see those kids over there? they bored on a Saturday afternoon.
when I was a kid we use to play over there, now there’s Johns Hopkins…now the kids they make up their own games, like “steal the smart phone game”…So they get creative, make up games like that, and other ones”
“Nothing changed in this community all the years I been here. Only thing change is the rent, it keeps going up and the management don’t tell you why just that the rent will go up in a month. If you can make it you stay, not you out. Need affordable housing and better landlords. People need to make sure landlords do right by us. Nobody watching them. but they watching us. Who gonna help us?
Need safe places for the kids to play so they don’t go join them gangs and run from school to house because parents don’t want them on the street corner. hard for kids these days. Lucky with mine, she just went to college, so proud of her.
Why change our tools, change our houses?
So what tools are we to use, to dismantle this “house” of oppression and separation, and build communities of equity? How do we as individuals and societies, use the tools at our disposal to rebuild communities in line with peace and justice? Perhaps what Ms. Lorde was leading us toward, was the need for us to re-interpret the use of the tools used by the Master to build communities of fear and hate. Perhaps her guidance was to reconsider not only the use of different tools, but the transformation of ourselves so we could re-interpret the use of the tools at our disposal-previously used to build “houses’ of separation, fear, and anger. Take the knife for example, it can be used to peel a ripe and delicious mango, to offer joy and satiate the taste buds. Or it can be used to cause harm. And so it is with any tool at our disposal. The use of construction labor, justly compensated can benefit those rebuilding communities-developers, corporations/universities/hospitals, other private and non-profit interests- and those doing the actual building if they receive a living wage. Just compensation for any type of work, can benefit those with the means to pay for the work being done and those doing the work. Building homes which are affordable to those with low incomes or subsidized incomes along with homes for the middle and market rate earners benefits everyone, not just those with the means to live where they choose. Health care access and benefit for everyone, regardless of race and class, not limited access for some and excessive access for the rich and majority white population moves us toward equitable health. The tools of community building and existence is at our disposal; unfortunately, based on our belief systems of separation of race and class, we have been using them to benefit one race and class of people resulting in accumulation of good health and wealth aggregated into communities of majority White and professional classes. The children and grandchildren of these groups-the supposed “creative class”- continue to benefit today, while the children of Black and Brown peoples, working class and low-income continue to be disenfranchised, individually and as communities, physically and mentally displaced. Changing our belief systems will be necessary to change the ways we use the tools of community building at our disposal.
Individual transformation, of the ways we perceive those different from us, is necessary. Why? Because we don’t only separate based on differences, we compare and judge, demonize, exploit and oppress using notions of inferiority and superiority. These are the tools of the oppressor, the Master. The stories we hold in our mind, the perceptions and thoughts passed on from our ancestors and kin folk, neighbors and friends, places of worship and education, employment and recreation, these are the fundamental tools, the building blocks of words and actions which justify our use of the physical and mental tools of economic violence, social violence, political violence, and health violence against the other. And these are the tools that lead to justifying the continued neglect and abandonment of communities of color and low income. This justification to demonize results in actions that build communities abandoned not only of physical resources, but abandoned of love, compassion, patience, understanding. This fear of the “other”, often unspoken, spins stories in our mind of the inferiority of Black people. As the White teenager in Charleston admits, even when the Black congregants of the church were kind in words and actions toward him, he had to do what he had been mentally trained to do: remove those who he was fearful of, the other, the “demons”. Such a mind was cultivated to believe these tapes and fear Black people; such a mind justified actions of violence. And it is such a mind, aggregated en mass as White Supremacy which built this country and continues to enact implicit and explicit bias against Black and Brown people, continuing the gap between the majority of White and higher income communities and majority of of-color and lower income communities. Returning to the the insights on the streets of East and West Baltimore:
“The big people know this has been going on. All the time. They don’t care and they turn their backs on it. Turn their backs on this community. If they decide that it has to change, from the top, it will change. Finally someone at the top did the right thing [referring to the indictment of 6 Baltimore police officers involved in the killing of Freddie Gray]. See what happened. The police stop working. [referring to the non-responsiveness of police officers during the month of May after the indictment of the 6 Baltimore police officers] We need them. Just need them to stop harassing black people.”
“The media, don’t get me started…they orchestrate all this. they gonna get me on the news for a night, then something else important come up… but we still here. got to get City paper to see what’s really going on.”
“They took away a lot of stuff, left us here with nothing. Nothing but a little part everyday. so everybody get equal opportunity to leave…they say. But some of us can’t leave…now, we black people, don’t like to see any of us get ahead. If i buy a new car and park it there, someone gonna come along and scratch it up. Just cause they don’t have one. We don’t let each other get ahead because we jealous of them. If we see someone get ahead, we try to bring them down…been left too long”
The gentle steps of change
So what will it take for this shift in our minds, the ultimate tool of oppression, the ultimate tool that fuels the building and rebuilding of the Master’s house. The Master’s house is a house of separation, oppression, and exploitation, in all aspects of life. Therefore in any aspect of our daily life we have the ability and opportunity to change these tapes of the Master. In every step we place on the earth, whether we are walking from the bed to the toilet, the car to the store, the apartment to the restaurant, the bus stop to the barber shop, each step can be a transformative act when we are conscious and aware. And what does this awareness do? Simply being aware of the thoughts passing through our minds, is already a step toward transformation. We can begin to notice the thought that comes to mind when we see a person different from ourselves, or whom we perceive as being different from ourselves, based on some physical appearance. We note what goes through our mind. Maybe we start noting a pattern of thoughts that come to mind when we see a Black person, a White person, a person dressed in older clothing, a person dressed in clothing just off the rack, a woman, a man. Then we notice how these patterns shape the words we use with these perceived others, the actions we engage in with the other. Just this mere awareness, when connected to the understanding of love, of compassion will make us question ourselves: “how am I perpetuating division and discrimination when I have thoughts like this; is it in line with the love and equality, peace I speak about, of the patience I say I want to offer to everyone”. Noticing in ourselves first, how we participate in acts of separation and violence, is a big step toward changing the way we interact with others. When we become more aware of ourselves we become more aware of the interactions we engage in and how others act similarly or different. The individual gentle steps of transformation is a major path of change toward dismantling the Master’s house of exploitation, separation, violence, and injustice. A transformed self transforms all the interactions and spaces we engage in and with: after all houses, communities, societies are made up of individuals. A house of aware and non-violent individuals builds communities and societies of awareness and non-violence. Such collective communities are powerful forces for change, to recreate and rebuild communities of justice and peace, equity and sufficiency.
When we listen to residents of East and West Baltimore, we have an imperative to change:
“Hope things change, want better for this place. I’m a part of it. I just live here, want better cause I live here. Got people growing up, tell me you wanna raise the next generation in something like this? I wouldn’t want to be a child right now, too hard. that’s why I dont have not right now”
“People have to come together, coming together, changing each other.”
“Community is already fragmented-the mentality-The generations before us didn’t inform everyone how the system works, they didn’t tell the kids. Life is a game, change the whole game. lots of people don’t care anymore. know the cause but don’t care about the effect. they say don’t get involved.”
“I learn to stay by myself. If you talk to the ones on the corner drinking, even if you not drinking, they’ll harass you, arrest you, make you sit on the curve. That’s why I stay by myself, stay out of trouble, sit here and drink my beer. Safer that way.”
“Can’t fragment what’s already fragmented; already broken. can’t get any worst. 38 bodies died already in May-more bodies than the days in a month. The police took the month off. Police not making it any better, not worst. It’s a cop out to say they cause the community to fragment. [referring to the number of deaths occurring in Baltimore City in the month of May 201]”
“yes, they [referring to police violence] break up the community. anybody loose someone they love, of course they grieve. They harass people and don’t think they have families.”
“Don’t get involved, keep to self and keep block clean. Don’t socialize. Up and down this block I clean up. I play with my grandkids, raised all 5 of them. My grandaughter graduate from college tomorrow. So proud of her. I teach them to get a job and hold a job. As long as you clean and smelling good, you’re okay.
These my boys [referring to several young men 3 stoops down who come over to ask for a light]. They respect me, I tell them to get jobs”
“Yes, community fragmented b/c they don’t know which way they should go. don’t know which way to go, don’t know if they for us or against us. Fragment, when they should get involved…when police are wrong. don’t know if should get involved. don’t know if it will hurt them. should get involved… we come together as one people. if I say or do something it can be wrong. got everything so enclosed like…one guy thought I was snitching, cop at my door. my [family member] is an officer.”
“Feel like not wanted in the hood. feel like I don’t fit in that area.
Feel like they don’t want no criminals involved, make me feel like I can’t get no job either. Cause once you arrested, you can’t get a job. I got into the Jericho program for ex offenders just come home. They do some training, like cooking. Does it work? see where I’m sitting now? you get a certification in cooking but you got to find you your own job.”
“Get excluded cause have to be on guard. you know. don’t want to talk to the police and don’t want to talk to the gang either, then police think you doing something with them too. Keep to myself, just go and come, say hello, smile, that’s it.”
“The parents don’t teach the kids respect. They allow them to go buckwild.
Never believe in whipping, you can sit down and talk to your child. Don’t have to holler at them. I don’t care how bad they are, even autistic kids you can sit and talk to them. Kids act like this because they weren’t bring up right.
When I was brought up, if I didn’t go to church I couldn’t go outside. 8pm be on the step, 9pm inside the house. playing was fun, that’s it. But now parents they got so much on their mind. The kids running around and throwing stones at cars for fun, little kids..not nice. I just tell them God don’t like ugly.”
If ever there was a time in our society, for change, it is now. Unfortunately, our history has offered us many periods, when change was the only solution. And this is one of them. The tools of oppression must be dismantled, must be transformed; this tool of the mind must be transformed toward understanding, peace, non-violence, justice, and equity, in a breath, in a moment, in a movement. The process of change will recreate and rebuild our house in order and truth. Peace is the way.
Full report of resident voices on policing, community fragmentation and change, by Social Health Concepts and Practices, Inc. will be available soon.
Fragmentation of community affects policing and is affected by policing: the lost of black lives to violence, and black women and girls lives to violence continues to fragment our communities. Recognizing, respecting, celebrating to rebuild communities toward equity, the matter of black women and children lives is a critical part of this transformation.
Join us to create a powerful collective energy that will assure change in Baltimore, and beyond!
Saturday June 20 3pm Rekia’s Rally
Sunday June 21 2pm Natasha’s Jubilee
As organizers, healers, frontliners, educators, mothers, community leaders, artists and students how do we build and create sustainable change that honors our well being, our time and livelihood? How do we create and act with exactness and strategy that preserves our stamina and reinforces or affirms our cause? How do we act with accountability to our many communities seeing the intersections of where all our suffering begins and where our liberation lies? What tools and resources are available to help us find a sense of grounding and clarity in our work towards social transformation?
In many spiritual, religious and secular practices across the world the foundation of wakefulness or awareness is a core and principal dynamic present in the many ways one or many speak, act and live their lives. It is this awareness, this mindfulness that comprises a contemplative way of being.
For this community round table discussion we have asked seasoned organizers, religious teachers, and professors committed to telling the stories of the often silenced to share their spiritual practices that root their work and themselves in the effort to support their ability to see, hear, act, work and live with a clear mind, present heart and grounded sense of direction.
June 12, 2015
630 pm – 830 pm
Brooklyn Zen Center
505 Carroll Street, Suite 2A
Brooklyn, NY 11215